Our Real Problem
by Norman P. Grubb
But now begins our real problem. Sins are put out of sight forever, but what about the self that appears to keep sinning? Sins, the product, are no longer our problem; the sinner— producer is, which appears to be our sinful self. We, who are desperate for the fullness of God in our lives, start a second and deeper misery. The misery of the convicted sinner is his sins. The deeper misery of the born— again saint is his apparently inconsis¬tent self!! A radical discrepancy in-creasingly distresses him. He thank¬fully recognizes goodness (righteous¬ness) proceeding from him in new love, joy, peace and self—control, etc., and he is quick to deny they are from him but are the fruit of the Spirit now being manifested in his newborn life.|
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law.
So then he says that he is twofold. Good things proceed from him, which are the fruit of the good Spirit, but then bad things are also evident which must mean he has some bad nature expressing them. That is where the fallacy, which has so taken over the evangelical church, is believed and accepted by the believer. If the good is from the Spirit, where does the bad came from? The answer supposedly is a bad nature still in me. There is the fallacy and deceit. We humans never had a nature of our own but were created to contain and mani¬fest God in His divine nature.
2 Peter 1:4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.
Temporarily, unless we choose to remain so, we manifest, through the Fall, our badness which we falsely attribute to our human selves. The question is, if we don’t attribute our goodness to ourselves but to the Spirit of Righteousness, why then don’t we attribute our badness to the spirit of badness? Why put our human selves in? We have been bemused and muddle—headed. So here is our agony, and we see the perfect purpose of God. Unless we see and experience the sin of sins, the lie of the independent self, and have come to a disillusionment and hatred of it (as Paul in Romans 7:14—24 “O wretched man that I am”) as deep and thor¬ough as our disgust and hatred of our old life of sins, we might revert to it again.
Simple As This